Can our faith move mountains?
People sometimes attack, mock, ridicule; choose your verb, us "Word of Faith" preachers for saying that words can effect our lives. The problem, of course, is that we didn't come to the Bible with this idea and try to squeeze this meaning out of some obscure scripture, we found it fairly plainly stated in the Bible. Or as Dad Hagin used to say, "Some people seem to think that I wrote this scripture."
But it was Jesus who said:
Mark 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
It's kind of instructive of doubt with respect to this passage that it starts with, "verily" or as the NIV puts it "I tell you the truth." Jesus starts by telling us that what he's about to say is the truth. I guess he knew that people would have a hard time believing it.
As I pointed out previously, here, this principle is repeated two other times in different contexts in the Gospels. It's also the principle behind Jesus instructions to his disciples on how to do his works.
John 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it.
Lots of people confuse this for a prayer scripture. But Jesus doesn't say anything here about asking the father as he does in John 16:23. The point here isn't petitioning God, it's doing the works of Jesus. He's teaching the disciples how to do his works. Did you ever notice that when Jesus was healing the sick or working miracles he rarely asked God to do something? He just commanded the demon to leave, or the storm to stop, or only said the word and the servant was healed. That's what he's teaching the disciples to do here. In fact, the word translated "ask" in these verses can also be translated "demand". (See the large Kittels which has demand as the first definition of this word: " 1. aijtevw (aijtevomai) as ' to demand.' " Here's the link, scroll down a bit for the begining of a very long entry and click to the next page where the definitions actually start.)
He's not telling us to demand of God but to demand of the sickness or demon or mountain. I believe he's teaching the same thing here that he taught his disciples in Mark 11:23 and in John 15:7-8.
The power of words is also the basis for the benedictions that many churches give at the end of the service. ( Okay, they don't really mean it but that says more about them than about the power of our words.) The word benediction literally means, good speaking. Paul also uses this form of benediction or blessing in every one of his epistles.
I could give more proofs for the scriptural basis for the power of words, and I probably will later, but these should suffice to establish my point.
(Which is? Hold on, I'm gettin there!)
Which is that, The Bible teaches that our words have power to move mountains. So then why all the mockery when we "Word of Faith" guys teach this?
The real objection to this scripture has nothing to do with the words of Jesus. It has nothing to do with this principle of the power of our words not being in the Bible, because it obviously is. Nor does it have anything to do with the context, cultural or otherwise of the Bible, because the people of Jesus day, like most people everywhen and everywhere, believed that words were powerful things.
The real objection is its unseemliness.
These kinds of Scriptures are just embarrassing to us sophisticated, well educated 21st Century Christians. These are just the kinds of scriptures which make us the objects of ridicule in the eyes of the world. And there's nothing worse for the cowardly, modern, born again, ixthus wearing, mega church attending, CCM listening, Christian than being an object of ridicule. That's why we don't believe in this supernatural, superstitious, "magic" kind of stuff. We are the children of the enlightenment. We are materialists to the core. Or at least that's what we would like people to think.
But we can't say that out loud, because in spite of our bias against the supernatural we realize that without the supernatural there is no Christianity. Without the supernatural there is no virgin birth, no miracles, no resurrection from the dead, and alas, no coming again. That's the real problem evangelicals are ashamed to name.
To paraphrase what the snake handling preacher said in my favorite episode of X-Files, "Signs and Wonders", "You have to choose whose side you're on, boy!" You're either on the side of the enlightenment and rationalism and materialism or you're on the side of the obscure rabbi from the insignificant town on the edges of the Roman empire, who was born of a virgin, healed the sick with his command, cast out demons, walked on water, multiplied loaves and fishes, raised the dead and said that if you believed, your words could move mountains.
Whose side are you on?



For me, the mountain is a problem that needs to be removed. It is a sickness or a demon that needs to be cast out. I have cast out many demons(removed mountains)in Jesus Name and my life has dramatically improved because of it.
Posted by: Sue | February 01, 2008 at 07:16 AM
Dear I like to hear More of this pls
Can faith move moutain
James
Posted by: MR David O james | May 07, 2009 at 06:04 AM